No one understood the suffering being endured by the people better than Samuel Adams, the man who probably did more than any other single individual to bring on the Revolution. He was a man for whom wealth or material possessions meant little or nothing. Believing in the cause of American liberty with a fervency unrivaled and virtually unequaled among the other Founding Fathers, Samuel Adams saw the pursuit of money as a base and ignoble distraction from what really mattered. To him, the Revolution was a fiery trial sent by God through which they had to pass if they were to prove worthy of independence.
In November of 1775, Adams was serving as a delegate to the Second Continental Congress in Philadelphia. The war had begun at Lexington and Concord the previous April, with the bloody Battle of Bunker Hill having been fought in June. Adams's hometown of Boston remained under British occupation, loosely besieged by George Washington's disorganized and undisciplined army. The war was well and truly underway and the suffering had begun. Whether the American people would have the stomach to make the sacrifices necessary for victory was unclear. It was something that Samuel Adams worried about constantly.
That month, Martha Washington was going to pass through Philadelphia on her way to join her husband (she would spend every winter with the general over the course of the war, in fact). To the great concern of Adams, a fancy dress ball was scheduled to be held at City Tavern in her honor when she arrived. The big shin-dig was being organized by some of the wealthier members of the city's elite, as well as members of the Continental Congress. Many were upset when word of the scheduled ball leaked out, thinking that such elaborate and expensive celebrating highly inappropriate considering the ongoing war and the suffering being endured by the people. In particular, many objected that the party would violate the Eighth Resolution agreed upon by the First Continental Congress the previous year, which read as follows:
That we will, in our several stations, encourage Frugality, Economy, and Industry, and promote Agriculture, Arts, and the Manufactures of this Country, especially that of Wool, and will discountenance and discourage every species of extravagance and dissipation, especially all horse-racing, and all kinds of gaming, cock-fighting, exhibitions of plays, shews, and other expensive diversions and entertainments, and on the death of any relation or friend, none of us, or any of our families, will go into any further mourning dress than a black crape or ribbon on the arm or hat for gentlemen, and a black ribbon or necklace for ladies, and we will discontinue the giving of gloves and scarfs at funerals.
This resolution had been adopted as part of the effort to discourage imports from Britain in the run-up to the outbreak of the war, when it was thought that economic pressure might be sufficient to force His Majesty's Government to agree to end the crisis on reasonable terms. But for Sam Adams, it was much more than a merely practical expedient. What is was really about, as far as he was concerned, was instilling a sense of civic virtue in the American people. For without that, as he and many others fully realized, they would lack the moral fiber to endure the conflict with the British Empire.
Worried about how news of the ball would be received by the people of Philadelphia, Adams and a few others went directly to Martha Washington and asked her not to appear at the event. After speaking with them, she immediately agreed not to go. A wise woman if ever there was one, she grasped the argument Adams was making quite easily. As she was to have been the guest of honor, the event was scrapped, much to the irritation of the wealthy Philadelphians who had organized the whole thing. Adams, however, was pleased at the small but symbolic victory in the fight for civic virtue in America.
What is civic virtue? The very fact that we have to ask ourselves this question illustrates how far America has fallen into decline in the early 21st Century. In essence, it is placing the interests of the community ahead of one's own interests, whether on the level of the neighborhood or the level of the entire nation. Adams understood that the American people were only going to become a free and independent people if they pushed aside thoughts of merriment and amusement and focused their energies on serving the cause. As he once said:
A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous, they cannot be subdued. but when once they lose their virtue then they will be ready to surrender their liberties to the first external or internal invader.
Nothing irritated Adams more than seeing his fellow Americans fall into dissipation and trivial entertainment when there was a war to be fought and won. When John Hancock (with whom Adams had a long and complicated relationship) was elected as the first Governor of Massachusetts in 1780, Adams was horrified by the great expense and celebratory pomp that went into the inauguration ceremony. What would have been wrong, Adams would have asked, with simply having a judge swear Hancock into office in a quiet, no nonsense affair?
One wonders what Samuel Adams would say to us today. Grave problems are bearing down us, with the inevitability of a train approaching a man tied to the railroad tracks. Among other things, our nation faces a mounting debt crisis, climate change, and an unstable world in which American military superiority can no longer be taken for granted. Compounding all these problems is the gridlocked political situation that blocks all efforts to deal with the multiple problems.
In spite of all this, we Americans continue to eat, drink, and be merry as though nothing was wrong. We devour our fast food and frozen pizzas, indulge in our clownish and inane popular culture, and breathlessly follow stories about the personal lives of entertainment celebrities. We we haven't left them plugged into brain-sucking smart phones and video games, we teach our kids strategies for taking standardized tests but not much in the way of useful or enlightening knowledge. Every year, our schools spend less time on civics and the history of our once great republic. Our elected officials, left and right, offer us endless enticements to get us to vote for them, but none have the courage to tell the American people the truth about the hard times that surely lie ahead.
It seems to me that our elected officials, our media, and our educational system are combining together to tell us, in effect, that Sam Adams was wrong, that it would be a good idea to put on the lavish ball in Philadelphia, that we should ignore the need for sacrifice and virtue, that the times are really not as bad as we think they are. The powers-that-be are sitting pretty these days and would rather keep dancing and enjoying themselves while they have the chance. One is reminded of the "soma" of Aldous Huxley.
In spite of everything, though, I still have faith in the wisdom and the virtue of the American people. It has been sorely tested at times, I admit, but it's still there. More and more, I think that my fellow Americans are seeing past the smoke and mirrors erected by the powers-that-be. In the coming years, I believe that they will brush aside the mirage that we should be defined by whether we are on the "left" and "right" of the political spectrum and remember the true wisdom of Sam Adams and the other Founding Fathers. The fate of our republic rests on our reacquiring of virtue and wisdom. That, and not the soma of mindless entertainment, is what will save America.
Sam Adams and Martha Washington were right in 1775 and they remain right in 2017. Let's cancel the Philadelphia Ball once again.